[BLOG IN PROGRESS. I started this post hoping it might be of benefit to my students. As much as I love the film, I know it can be off-putting to non-film specialists, and to plenty of other people unfamiliar with Jean-Luc Godard‘s style of filmmaking. I intend it to be an ongoing post, and will add to it periodically, so if you have any thoughts about the film, or anything you think that viewers need to know about Le Mépris in order to get maximum interest from it, leave a comment below with your ideas and suggestions. In particular, I’d like to hear from anyone who found this post useful in getting to grips with the movie: what did you find most helpful or informative?]
In summary, it’s part domestic drama, in which a man tries to find out why his wife no longer loves him, and part meta-cinematic backstage dramatisation of the adaptation process, in which that man struggles with his job as a screenwriter on an American film of Homer‘s Odyssey. Filmed as the Hollywood studio system collapsed, Le Méprisis a meditation on the relationship between art and life, film and reality. Continue reading →
I’ve been too busy to complete some of the other blog posts I’ve been preparing, so all I have to offer you this Friday is another picture of the week, this time some stills from the legendary Movieland Wax museum in Buena Park, California. It was the largest wax museum in the USA, with over 300 figures in 150 sets, some of them using actual costumes and props from the movies on show. It was opened in 1962, and finally closed in 2006, when the waxworks were auctioned off. I wonder where they are now. I hope they’re being looked after. I’ve always found waxworks, dummies and statues a little bit creepy. I wouldn’t say I was an automatonophobe, because they’re fascinating enough to stop me running away. The eerie sense of liveness and presence, even when faced with inert matter in the shapes of people, is part of the appeal of these things, a shiver to be indulged rather than avoided.
The strange thing about waxworks is how they provide a different form of the usual engagements we have with film stars. When we watch a film, these people are both present and absent to us. We see them in gross detail, but we have no physical proximity or interaction with them. We are voyeurs, seeing but not seen. Waxworks let us do something similar, inspecting the celebrity body in frozen form. But of course, they’re not really there. It’s just a likeness imprinted in the pliant medium of candle-stuff. No wonder horror films about waxworks (House of Wax, The Mystery of the Wax Museum) play on the possibility of the figures coming to life, being made of corpses or burning down. Charged with celebrating famous lives, a wax museum is just as likely to remind us of death, decay and the impossible distance between ourselves and our idols. Take the kids.
Understandably, somebody took greater care over Bardot’s body than they did over Stan Laurel’s face…